Identity Loss in Chinese Married Women

A Corpus-Assisted Discourse Analysis of the No Sense of Home Phenomenon

  • Chao Tang Harbin Engineering University, China
  • Jiaxin Liu Harbin Engineering University, China
Keywords: Chinese Married Women, Identity Loss, Corpus-assisted Critical Discourse Analysis, Keyword Analysis, Legitimation

Abstract

The identity of married women in China has elicited heated discussion. While this topic is hotly debated, few academic studies have investigated discursive representations of this phenomenon on social media platforms. To fill this gap, this study employs keyword analysis with legitimation as the theoretical framework, using corpus-assisted critical discourse analysis to investigate the reasons behind and the identity loss underlying discourses of married women on Zhihu, one of the most popular online forums in China. The findings suggest those women's identity is influenced by reasons behind their natal, in-law, and nuclear families; thus, they are identified as having different roles. This indicates the ideological implication that a Chinese married woman has no sense of home. Various discursive strategies are employed in the discourse, most notably authorisation, moral evaluation, and rationalisation. Findings underscore the current status and predicament of femininity in contemporary Chinese society and highlight the ideological implications rooted in patriarchy.

References

Afifi, T. D., McManus, T., Steuber, K., & Coho, A. (2009). Verbal avoidance and dissatisfaction in intimate conflict situations. Human Communication Research, 35(3), 357–383. https://doi.org/10.1111/j.1468-2958.2009.01355.x.

Baker, P., Gabrielatos, C., KhosraviNik, M., Krzyżanowski, M., McEnery, T., & Wodak, R. (2008). A useful methodological synergy? Combining critical discourse analysis and corpus linguistics to examine discourses of refugees and asylum seekers in the UK press. Discourse & Society, 19(3), 273–306. http://dx.doi.org/10.1177/0957926508088962.

Baker, P. (2004). Querying keywords: Questions of difference, frequency, and sense in keywords analysis. Journal of English Linguistics, 32(4), 346–359. http://dx.doi.org/10.1177/0075424204269894.

Ban, T. (2016). Framework about family power structure new change: Young couple’s “two sides to walk.” Journal of Northwest A&F University (Social Science Edition, 16(2), 87–92.

Bondi, M., & Scott, M. (2010). Keyness in texts. Cambridge: Studies in corpus linguistics.

Chen, J., & Pan, W. (2023). Bride price and gender role in rural China. Heliyon, 9(1), e12789. https://doi.org/10.1016/j.heliyon.2022.e12789.

Chen, J., & Pan, W. (2023). Bride price and gender role in rural China. Heliyon, *9*(1), e12789. https://doi.org/10.1016/j.heliyon.2022.e12789.

Chen, Y., & Hu, D. (2021). Gender norms and marriage satisfaction: Evidence from China. China Economic Review, 68, 101627. https://doi.org/10.1016/j.chieco.2021.101627.

China Women’s News. (2021). Main data from the fourth survey on the social status of women in China. China Women’s News. Available at: http://pcpaper.cnwomen.com.cn/.

Culpeper, J., & Demmen, J. (2015). Keywords. In D. Biber & R. Reppen (Eds.), The Cambridge handbook of English corpus linguistics (pp. 90–105). Cambridge: Cambridge University Press.

Diao, T. (2010). The custom of visiting natal family and the changes of the identity of married daughters: Concurrently on the coordinating function of folk culture. Journal of Northwestern Ethnic Studies, 4, 145–159.

Ding, Z., Chen, S., & Xia, Y. (2021). A study on the perceptions and influencing factors of elderly care responsibilities among parents of only children in China. Lanzhou Academic Journal, 1, 168–186.

Fairclough, N. (2010). Critical discourse analysis: The critical study of language (2nd ed.). London: Routledge.

Fang, Y., & Walker, A. (2015). “Full-time wife” and the change of gender order in the Chinese city. The Journal of Chinese Sociology, 2(1), 4. https://doi.org/10.1186/s40711-015-0006-x.

Greenhalgh, S. (1992). The changing value of children in the transition from socialism: The view from three Chinese villages. (Working Paper No. 43). New York: The Population Council Research Division.

Hai, L. (2021). Mother-in-law is not a mother: The reconstruction of kinship relations and “individual-cooperative” elderly care trends among urban married young women—Based on a survey in City C, Shaanxi Province. China Youth Study, 1, 54–61.

Judd, E. R. (1989). Niangjia: Chinese women and their natal families. The Journal of Asian Studies, 48(3), 525–544. https://doi.org/10.2307/2058638.

Lam, P. (2018). The discursive construction and realization of the Hong Kong brand: a corpus-informed study. Text & Talk, 38(2), 191-215. https://doi.org/10.1515/text-2017-0037.

Li, X. (2010). Niangjia and Pojia: Women’s living space and backstage power in a North China village. Beijing: Social Sciences Academic Press.

Liang, J., Huang, W., & He, Y. (2024). China fertility cost report 2024 edition. YuWa Population Research. Available at: https://caoss.org.cn/upload/file/24031812405831.pdf.

Lim, S.-L., & Lim, B. K. (2012). Po Xi Wen Ti: The “mother-in-law problem”: Navigating tradition and modernity in transforming familial relationships in the Chinese family. Journal of Family Psychotherapy, 23(3), 202–216. https://doi.org/10.1080/08975353.2012.705649.

Liu, T. (2020). Creating a friendly environment for marriage and childhood and eliminating the emotions of fear of marriage and childhood. CNWomen. Available at: https://www.cnwomen.com.cn/2020/09/07/99207988.html.

Mi, S. (2019). The new era of “natal family and in-laws’ family”: Pressure shifts amid gender imbalance. China Youth Studies, 9, 63–70.

Ministry of Civil Affairs of the People’s Republic of China. (2023). Statistical bulletin on the development of civil affairs in 2022. MCA.GOV.CN. Available at: https://www.mca.gov.cn/n156/n2679/c1662004999979995221/attr/306352.pdf.

Partington, Alan Scott. “Introduction: Corpora and Discourse, a Most Congruous Beast.” Peter Lang eBooks, 2004, pp. 11–20. cris.unibo.it/handle/11585/9617.

Slote, W. H., & De Vos, G. A. (Eds.). (1998). Confucianism and the family: A study of Indo-Tibetan scholasticism. Albany, NY: SUNY Press.

Song, Y., & Zhang, Y. (2012). Husbands’ conflict styles in Chinese mother/daughter-in-law conflicts: Daughters-in-law’s perspectives. Journal of Family Communication, 12(1), 57–74. https://doi.org/10.1080/15267431.2011.629968.

Tatum, M. (2021). China’s three-child policy. The Lancet, 397(10291), 2238. https://doi.org/10.1016/s0140-6736(21)01295-2.

Van Leeuwen, T. (2008). Discourse and practice: New tools for critical discourse analysis. New York: Oxford University Press.

Wang, G. (2020). Legitimisation strategies in China’s official media: The 2018 vaccine scandal in China. Social Semiotics, 30(5), 685–698. https://doi.org/10.1080/10350330.2020.1766262.

Wang, H., & Di, J. (2011). Living in two homes: A new post-marital living arrangement for only-child couples. China Youth Study, 5, 9–12, 30.

Wang, J., & Wang, G. (2022). The low fertility willingness research under China’s three-child policy and its policy implications. Tsinghua University Journal of Philosophy and Social Sciences, 37(2), 201–212, 217.

Wang, S., & Song, Y. (2019). Chinese online public opinions on the two-child policy. Online Information Review, 43(3), 387–403. https://doi.org/10.1108/OIR-07-2017-0217.

Wang, W. (2005). Son preference and educational opportunities of children in China—“I wish you were a boy!” Gender Issues, 22(2), 3–30. http://dx.doi.org/10.1007/s12147-005-0012-4.

Weng, T., & Li, H. (2019). Seized power after marriage?: The gender practice and power reconstruction of rural young women. Henan Social Sciences, 10, 113–118.

Wolf, M. (1972). Women and the Family in Rural Taiwan. Stanford, CA: Stanford University Press.

Yang, H. (2011). A new perspective of the relation between the married women and their parents’ family under the traditional exogamy. South China Population, 5, 17–26, 16.

Yang, X., Qiu, H., & Zhu, R. (2022). Bargaining with patriarchy or converting men into pro-feminists: Social-mediated frame alignment in feminist connective activism. Feminist Media Studies, 1–19. https://doi.org/10.1080/14680777.2022.2075909.

Yang, X. (2023). Incommensurability between “Filial Daughter” and “All-Capable Princess”: Discursive legitimation in Chinese media coverage of Quan Hongchan and Gu Eileen. Communication & Sport, 11(6), 1080–1101. http://dx.doi.org/10.1177/21674795221149328.

Yu, Y., & Lam, P. (2023). Representations of ‘leftover women’ in the Chinese English-medium newspapers: A keyword analysis of the thematic concepts. Pragmatics and Society, 14(5), 695–716. http://dx.doi.org/10.1075/ps.20073.yu.

Yu, Y., Chan, T. F., & Huang, Q. (2024). Formulating the discourse of pro-work conservatism: A critical discourse analysis of Weibo posts in response to the implementation of the three-child policy. Feminist Media Studies, 24(3), 497–513. https://doi.org/10.1080/14680777.2023.2200589.

Yun, S. H. (2012). An analysis of Confucianism’s yin-yang harmony with nature and the traditional oppression of women: Implications for social work practice. Journal of Social Work, 13(6), 582–598. https://psycnet.apa.org/doi/10.1177/1468017312436445.

Zhang, Q. (2014). Patriarchy and the inheritance of taboos on returning to natal homes during festivals: A field study based on H Village in Northern Jiangsu Province. Folklore Studies, 116(4), 81–88.

Zhang, Y., Harwood, J., & Hummert, M. L. (2005). Perceptions of conflict management styles in Chinese intergenerational dyads. Communication Monographs, 72(1), 71–91. https://doi.org/10.1080/0363775052000342535.

Zhu, M., Xin, C., & Li, Y. (2023). Husbands’ wages and married women’s labor supply in urban China. China Economic Review, 82, 102069. https://doi.org/10.1016/j.chieco.2023.102069.

Published
2025-11-06
How to Cite
Tang, C., & Liu, J. (2025). Identity Loss in Chinese Married Women. International Journal of Social Science Research and Review, 8(11), 151-165. https://doi.org/10.47814/ijssrr.v8i11.2959